Why Bill Gates’s Philanthropy Is a Problem (2024)

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It seems important to inform audiences, for example, about the very significant time and energy that Gates spends on self-enrichment and wealth accumulation. Through his climate-focused investment fund, Breakthrough Energy, Gates has invested money in a rocket company named Stoke. Elsewhere, he has a majority stake in the luxury hotel Four Seasons, and is reportedly the largest private owner of farmland in the United States. And, recently, Gates made a casual $500 million bet against Tesla, publicly acknowledging that it had only one purpose: to make money.

For a guy who publicly claims that his “total focus” is helping the global poor, Gates also appears to devote considerable time to sitting for self-aggrandizing interviews—often with news outlets that his private foundation funds. Talking to BBC, the recipient of millions of dollars from the Gates Foundation, he once again took softball questions about whether he had ambitions to go into space, using the opportunity to trumpet his philanthropic work on Earth. A child’s life can be saved for only $1,000, Gates noted, echoing similar claims he has made for years. It seems more than fair, at a point, to aim Gates’s data analysis at his own wealth. By Gates’s own figures, his $184 billion wealth could save 184 million lives—if he gave that money away.

This calculation, like much of Gates’s “numbers guy” routine, is pure pablum. But however you cut the numbers, Gates’s vast wealth could help the world in far-reaching ways, for example if it were redistributed as cash gifts to the poor. That can’t happen through the Gates Foundation’s father-knows-best, look-at-me brand of bureaucratic philanthropy. Gates isn’t interested in empowering the poor; he’s interested in imposing his solutions. Following the money from the Gates Foundation confirms this. Nearly 90 percent of the foundation’s charitable dollars go to organizations located in wealthy nations, not the poor countries he claims to serve. Never mind that the Gates Foundation’s website is inundated with the images of smiling poor people of color; in practice, the Gates model is funding white-collared bodies in the Global North to fix those wearing dashikis, burqas, saris, and kangas in the Global South.

A growing group of Gates’s intended beneficiaries today criticize him as doing more harm than good, and some have explicitly asked him to stop helping. “Bill Gates Should Stop Telling Africans What Kind of Agriculture Africans Need,” noted the headline of an op-ed in Scientific American, authored by Million Belay and Bridget Mugambe from the Alliance for Food Sovereignty in Africa. From farmer organizations in sub-Saharan Africa to public health experts around the globe to public school teachers in the United States, critics cite the high opportunity costs of Gates’s charitable crusades and the vast collateral damage they leave behind.

No one elected or appointed Gates to lead the world—on any topic. Gates simply asserted his vast wealth to take power. He has put his hands on the levers of the world, trying to remake how we feed, medicate, and educate poor people according to his own narrow neoliberal ideology. The Microsoft founder even faces long-standing allegations of destructive monopoly power in his philanthropic ventures, as he has planted his flag and sought to take over fields like malaria research and health metrics.

There are few words that better describe this model of power—where the richest guy gets the loudest voice—than “oligarchy.” And no one has done more to normalize and institutionalize oligarchy than Gates. By masking his money-in-politics efforts under the banner of charity—instead of, say, lobbying or campaign contributions—Gates commands tax benefits, endless accolades, and public applause. Philanthropy has been very, very good to our “good billionaire.”

This lesson has not been lost on Jeff Bezos, Mark Zuckerberg, and hundreds of other billionaires who have pledged to follow in Gates’s footsteps, turning their vast private wealth into expansive political power through philanthropy, whether it is remaking climate policy, reshaping American public schools, or influencing the debate over how we regulate AI. That makes it all the more important that the rest of us also master this lesson. We have allowed Gates, Bezos, and Zuckerberg to become obscenely wealthy and now we are allowing these men to turn their wealth into tax-privileged political power through philanthropy. These are choices we can also un-make. But to do so, we must learn to see past the PR halo.

When the super-rich engage in charity, it has a way of not just scrambling our cognition, but also our humanity. The dollars on the table tempt us into a dangerous ends-justifies-the-means logic in which we focus on the enormous public goods that can be created through private wealth and ignore the known harms caused in its creation, or the antidemocratic power it engenders, or the alternatives at hand—most simply, redistributing billionaire wealth through taxation instead of philanthropy.

The word “philanthropy,” from the Greek, means lover of humanity. A charitable gift is meant to be an act of love, not an exercise of power. Giving away money is not supposed to magnify the asymmetries in power that govern society but to collapse them. And this is why, in many respects, Gates might be better described as a misanthrope—if he does not hate his fellow human, then he certainly views himself as superior. Gates’s disregard for the wishes, needs, rights, dignity, intelligence, and talent of the poor people that he claims to be serving speaks to the fundamentally colonial lens through which he executes his charitable empire. It highlights the existential limits of what he can accomplish, and it explains why the Gates Foundation has achieved so little.

It’s not that Gates isn’t well intentioned, or that his charitable interventions have never helped anyone. Clearly, the tens of billions of dollars the Gates Foundation has given away have helped people at times and, yes, saved lives. But these wins should be viewed, at best, as a thin silver lining in a very dark cloud. At some point, we should understand that humanitarianism aimed at real human progress—equality, justice, freedom—requires us to challenge unaccountable power and illegitimate leaders, not worship them. And that means Bill Gates is a problem, not a solution.